1998 Inc. 500: The Fastest-Growing Private Companies in America

The word Witchcraft has been misunderstood for centuries. In the past 500 years, millions of people have faced persecution, torture, and even death after being accused of practicing Witchcraft. For many people the word "Witch" still conjures up images of secret spells and diabolical midnight rituals. So what exactly is Witchcraft (also called Wica or Wicca), and how did it evolve into one of today's fastest-growing religions? Witchcraft From the Inside presents the history of Witchcraft—from its roots in ancient fertility religions, to the madness of the Malleus Maleficarum and the European Witch trials, to the growth of modern Wicca in Britain and the United States. Essays contributed by leading Wiccan authorities explore the present state of Wicca and provide a glimpse into the future of this peaceful nature religion. Author Ray Buckland studied Witchcraft under Gerald Gardner, the man largely credited for the revival of Witchcraft and the establishment of Wicca as a modern religion. Mr. Buckland was instrumental in bringing Gardnerian Witchcraft from England to the United States and is considered to be one of the leading American authorities on Witchcraft. In the following excerpt, Mr. Buckland explains the mundane truths behind the seemingly horrific ingredients of the legendary "witches' brews". We know, from Shakespeare and other sources, that the Witches threw into their pots the most gruesome ingredients, right? There were things like the tongue of a snake, bloody fingers, catgut, donkey's eyes, frog's foot, goat's beard, a Jew's ear, mouse tail, snake head, swine snout, wolf's foot, and so on. Pretty disgusting by the sound of it—if you take them at face value! In fact these were all the most innocuous of ingredients: normal plants and herbs. Today all plants have a Latin name, so that they may be distinct and positively identified. Yet years ago they were known only by common, local names. A plant or herb might be known by one name in one part of the country and a quite different name in another part of the country. And these names were colorful ones, frequently given to the plant because of its looks, color, or other attributes. In the above list, adder's tongue was a name given to the dogtooth violet (Erythronium americanum); bloody fingers was the foxglove (Digitalis purpurea); catgut was the hoary pea (Tephrosia virginiana); donkey's eyes were the seeds of the cowage plant (Mucuna pruriens); frog's foot was the bulbous buttercup (Ranunculus bulbosus); goat's beard was the vegetable oyster (Tragopogon porrofolius); Jew's ear was a fungus that grew on elder trees and elm trees (Peziza auricula); mouse tail was common stonecrop (Sedum acre); snake head was balmony (Chelone glabra); swine snout was the dandelion (Taraxacum dens leonis); and wolf's foot was bugle weed (Lycopus virginicus). So the seemingly fearsome concoctions that the Witches mixed up in their cauldrons were nothing more than simple herbs going into a cookpot!

The word Witchcraft has been misunderstood for centuries. In the past 500 years, millions of people have faced persecution, torture, and even death after being accused of practicing Witchcraft. For many people the word "Witch" still conjures up images of secret spells and diabolical midnight rituals. So what exactly is Witchcraft (also called Wica or Wicca), and how did it evolve into one of today's fastest-growing religions? Witchcraft From the Inside presents the history of Witchcraft—from its roots in ancient fertility religions, to the madness of the Malleus Maleficarum and the European Witch trials, to the growth of modern Wicca in Britain and the United States. Essays contributed by leading Wiccan authorities explore the present state of Wicca and provide a glimpse into the future of this peaceful nature religion. Author Ray Buckland studied Witchcraft under Gerald Gardner, the man largely credited for the revival of Witchcraft and the establishment of Wicca as a modern religion. Mr. Buckland was instrumental in bringing Gardnerian Witchcraft from England to the United States and is considered to be one of the leading American authorities on Witchcraft. In the following excerpt, Mr. Buckland explains the mundane truths behind the seemingly horrific ingredients of the legendary "witches' brews". We know, from Shakespeare and other sources, that the Witches threw into their pots the most gruesome ingredients, right? There were things like the tongue of a snake, bloody fingers, catgut, donkey's eyes, frog's foot, goat's beard, a Jew's ear, mouse tail, snake head, swine snout, wolf's foot, and so on. Pretty disgusting by the sound of it—if you take them at face value! In fact these were all the most innocuous of ingredients: normal plants and herbs. Today all plants have a Latin name, so that they may be distinct and positively identified. Yet years ago they were known only by common, local names. A plant or herb might be known by one name in one part of the country and a quite different name in another part of the country. And these names were colorful ones, frequently given to the plant because of its looks, color, or other attributes. In the above list, adder's tongue was a name given to the dogtooth violet (Erythronium americanum); bloody fingers was the foxglove (Digitalis purpurea); catgut was the hoary pea (Tephrosia virginiana); donkey's eyes were the seeds of the cowage plant (Mucuna pruriens); frog's foot was the bulbous buttercup (Ranunculus bulbosus); goat's beard was the vegetable oyster (Tragopogon porrofolius); Jew's ear was a fungus that grew on elder trees and elm trees (Peziza auricula); mouse tail was common stonecrop (Sedum acre); snake head was balmony (Chelone glabra); swine snout was the dandelion (Taraxacum dens leonis); and wolf's foot was bugle weed (Lycopus virginicus). So the seemingly fearsome concoctions that the Witches mixed up in their cauldrons were nothing more than simple herbs going into a cookpot!

Buddhism is the fastest growing religion in the United States, with adherents estimated in the several millions. But what exactly defines a "Buddhist"? This has been a much-debated question in recent years, particularly in regard to the religion's bifurcation into two camps: the so-called "imported" or ethnic Buddhism of Asian immigrants and the "convert" Buddhism of a mostly middle-class, liberal, intellectual elite. In this timely collection Charles S. Prebish and Kenneth K. Tanaka bring together some of the leading voices in Buddhist studies to examine the debates surrounding contemporary Buddhism's many faces.The contributors investigate newly Americanized Asian traditions such as Tibetan, Zen, Nichiren, Jodo Shinshu, and Theravada Buddhism and the changes they undergo to meet the expectations of a Western culture desperate for spiritual guidance. Race, feminism, homosexuality, psychology, environmentalism, and notions of authority are some of the issues confronting Buddhism for the first time in its three-thousand-year history and are powerfully addressed here.In recent years American Buddhism has been featured as a major story on ABC television news, National Public Radio, and in other national media. A strong new Buddhist journalism is emerging in the United States, and American Buddhism has made its way onto the Internet. The faces of Buddhism in America are diverse, active, and growing, and this book will be a valuable resource for anyone interested in understanding this vital religious movement.

Buddhism is the fastest growing religion in the United States, with adherents estimated in the several millions. But what exactly defines a "Buddhist"? This has been a much-debated question in recent years, particularly in regard to the religion's bifurcation into two camps: the so-called "imported" or ethnic Buddhism of Asian immigrants and the "convert" Buddhism of a mostly middle-class, liberal, intellectual elite. In this timely collection Charles S. Prebish and Kenneth K. Tanaka bring together some of the leading voices in Buddhist studies to examine the debates surrounding contemporary Buddhism's many faces.The contributors investigate newly Americanized Asian traditions such as Tibetan, Zen, Nichiren, Jodo Shinshu, and Theravada Buddhism and the changes they undergo to meet the expectations of a Western culture desperate for spiritual guidance. Race, feminism, homosexuality, psychology, environmentalism, and notions of authority are some of the issues confronting Buddhism for the first time in its three-thousand-year history and are powerfully addressed here.In recent years American Buddhism has been featured as a major story on ABC television news, National Public Radio, and in other national media. A strong new Buddhist journalism is emerging in the United States, and American Buddhism has made its way onto the Internet. The faces of Buddhism in America are diverse, active, and growing, and this book will be a valuable resource for anyone interested in understanding this vital religious movement.

More than 24 family businesses in the United States. employ 62 percent of America's workforce. And in Asia, Europe, Australia, and Latin America, experts say family businesses could account for as much as 80 percent of the private sector. What's different about dealing with family members than dealing with underlings and managers at an impersonal corporation? When was the last time sales for a Fortune 500 company slumped because two brothers couldn't get along? Not that often, if ever. But it happens all the time in family businesses. Millions of families spanning the globe know they have problems ordinary businesses don't; they know if they don't keep the family on track, the business will derail. Family, Inc. is a witty, engaging blueprint for maintaining peace within the family without busting the business. The authors use characters straight out of "Family Business Central Casting" to provide uncommon insights mixed with commonsense solutions. After all, they know that firing Uncle Bill is a bit more traumatic than firing just any Bill. You'll meet: * Dad the Decider: Can he run a successful business and keep the family happy? * Mom, CFO (Chief Family Officer): Can she keep the business from destroying her family? * The Hard-Charging Son: How can he get Dad to move aside without ruining their relationship? * The Sibling Rivals: Will they ever cooperate when each believes Dad loved the other one best? * Mrs. & Mr. Inc.: How can they juggle business, marriage, sex, and the kids? * The Supportive Spouse: What can she do to ensure her husband is treated fairly on the job by her family? With these and other captivating characters, Family, Inc. will show you how to keep your family from ruining the business and your business from ruining the family. You'll laugh, you'll cry...and you'll avoid a train wreck.

Private Clubs in America and around the World is a VERY funny and perceptive look into the unique world of private clubs. Private clubs are inextricably woven into the very fabric of America's history, traditions, and culture- and for that matter, the histories, traditions, and cultures of ALL free societies around the world. Members, employees, and guests alike will enjoy the author's penetrating insights, off-beat humor, blatant irreverence, and sarcastic wit. The author's obvious extensive knowledge of and deep affection for the world of private clubs permeate all nine chapters and deal with topics ranging from Boards of Directors to committees, employees to members. Be prepared to laugh your socks off at this must-read. Clive Endive Ogive IV belongs to at least 17 exclusive private clubs-certainly all the ones that matter. The fact that he has a Roman numeral IV after his name and is exclusive heir to a trust fund with annual interest sufficient to pay all his annual club dues in perpetuity-and also somehow manages to write all this money off on his taxes as "legitimate business deductions"-is more than enough to qualify him to author this groundbreaking and aweinspiring book. For more information-and to order additional copies for your fellow club members, club employees, friends, and enemies-please visit www.CliveEndiveOgiveIV.com. You may also to send your thoughts directly to Clive at CliveEndiveOgiveIV@hotmail.com.