Cotton Mather on WITCHCRAFT, First Hand Account of Salem Trials

Store Search search Title, ISBN and Author Salem Witchcraft and Cotton Mather: A Reply (Dodo Press) by Charles Upham Estimated delivery 3-12 business days Format Paperback Condition Brand New Charles Wentworth Upham (1802-1875) was a member of the Massachusetts State House of Representatives in the 19th century. He was the cousin of George Baxter Upham and Jabez Upham. A classmate and former friend of Ralph Waldo Emerson, Upham was an opponent of the burgeoning Transcendentalism movement and la

Release Date: June 01, 1987

This balanced account of the Salem Village witchcraft trials, including the events leading up to them, was first printed in 1702. The book was written by Reverend John Hale, the pastor of the church in Beverly, Massachusetts. He concludes with the theory that it was Satan, not the witches, who used the manipulation of objects to afflict others. Rev. Hale had been the preacher in Salem since 1664, and was a participant in the trials, attending them and praying with the accused. This eyewitness account is one of the rarest, having been reprinted once in 1771 and again in 1973.

In June 1692, a jury in Salem, Massachusetts, found Bridget Bishop guilty of performing witchcraft. The only evidence against her was villagers' testimony. As punishment she was publicly hanged. Meanwhile, local girls had been behaving oddly for months. They cried out of being pinched or choked by a witch's spirit. The girls accused neighbors, outcasts, and respected community members of tormenting them. As fear spread through Salem, jails filled with the accused. In the end, nineteen people were hanged for witchcraft in one of the darkest moments in U.S. history. But what led to this terrifying event? Who was likely to be accused? Why did the witchcraft fever finally come to an end? Discover the facts about the Salem Witchcraft Trials and the mark they left on the U.S. justice system.

Store Search search Title, ISBN and Author Short History of the Salem Village Witchcraft Trials by M.V.B. Perley Estimated delivery 3-12 business days Format Paperback Condition Brand New Illustrated by a Verbatim Report of the Trial of Mrs. Elizabeth Howe. Partial Contents: The witch, her antiquity; Modern witch, her persecution; Witch school; Names of court, jury and those hanged; Lofty character of the condemned; Mrs. Howe s case; The witnesses; Imprisonment and execution; Who were the Howes

In June 1692, a jury in Salem, Massachusetts, found Bridget Bishop guilty of performing witchcraft. The only evidence against her was villagers' testimony. As punishment she was publicly hanged. Meanwhile, local girls had been behaving oddly for months. They cried out of being pinched or choked by a witch's spirit. The girls accused neighbors, outcasts, and respected community members of tormenting them. As fear spread through Salem, jails filled with the accused. In the end, nineteen people were hanged for witchcraft in one of the darkest moments in U.S. history. But what led to this terrifying event? Who was likely to be accused? Why did the witchcraft fever finally come to an end? Discover the facts about the Salem Witchcraft Trials and the mark they left on the U.S. justice system.

In late seventeenth-century New England, the eternal battle between God and Satan was brought into the courtroom. Between January 1692 and May 1693 in Salem, Massachusetts, neighbors turned against neighbors and children against parents with accusations of witchcraft, and nineteen people were hanged for having made pacts with the devil. Peter Charles Hoffer, a historian long familiar with the Salem witchcraft trials, now reexamines this notorious episode in American history and presents many of its legal details in correct perspective for the first time. He tells the real story of how religious beliefs, superstitions, clan disputes, and Anglo-American law and custom created an epidemic of accusations that resulted in the investigation of nearly two hundred colonists and, for many, the ordeal of trail and incarceration. He also examines life during this crisis period of New England history--a time beset by Indian wars, disease, severe weather, and challenges to Puritan hegemony--to show how an atmosphere of paranoia contributed to this outbreak of persecution. Hoffer examines every aspect of this history, from accusations to grand jury investigations to the conduct of the trials themselves. He shows how rights we take for granted today--such as rules of evidence and a defendant's right to legal counsel--did not exist in colonial times, and he demonstrates how these cases relate to current instances of children accusing adults of abuse. The Salem Witchcraft Trials, a concise history written expressly for students and general readers, contains much new material not found in the author's earlier work. It sheds important light on the period and shows that our horror of these infamous proceedings must be tempered with sympathy for a people who gave in to panic in the face of a harsh and desolate existence. This book is part of the Landmark Law Cases and American Society series.

This balanced account of the Salem Village witchcraft trials, including the events leading up to them, was first printed in 1702. The book was written by Reverend John Hale, the pastor of the church in Beverly, Massachusetts. He concludes with the theory that it was Satan, not the witches, who used the manipulation of objects to afflict others. Rev. Hale had been the preacher in Salem since 1664, and was a participant in the trials, attending them and praying with the accused. This eyewitness account is one of the rarest, having been reprinted once in 1771 and again in 1973.

Pages: 128, Library Binding, Enslow Publishers

Mention the term witch hunt, and Salem, Massachusetts, springs to mind—and with it the power of superstition, the danger of mob mentality, and our natural fear of gross injustice. For more than a year, between January 1692 and May 1693, the men and women of Salem village lived in heightened fear of witches and their master, the Devil. Hundreds were accused of practicing witchcraft. Many suspects languished in jail for months. Nineteen men and women were hanged; one was pressed to death. Neighbors turned against neighbors, children informed on their parents, and ministers denounced members of their congregations. How could a settled community turn so viciously against itself? Why were certain persons accused and condemned while others were not? And why did the incidents of Salem occur where and when they did?Approaching the subject as a legal and social historian, Peter Charles Hoffer offers a fresh look at the Salem outbreak based on recent studies of panic rumors, teen hysteria, child abuse, and intrafamily relations. He brings to life a set of conversations—in taverns and courtrooms, at home and work—which took place among suspected witches, accusers, witnesses, and spectators. The accusations, denials, and confessions of this legal story eventually resurrect the tangled internal tensions that lay at the bottom of the Salem witch hunts.